Bless it All
My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior;
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me, and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel,
for he has remembered his promise of mercy,
The promise he made to our fathers,
to Abraham and his children forever.
—LUKE 1:46-55 ( THE CANTICLE OF MARY, MODERN VERSION IN THE LITURGY OF THE HOURS)
Suddenly, Mary found herself pregnant and unwed—a cultural no-no at the time. Her fiancé Joseph would have every reason to break it off as soon as he knew the truth, leaving her futureless and disgraced. We wouldn’t have blamed Mary for being down and out about what was happening to her. But instead she erupts in a song of praise. How could Mary have that reaction under those circumstances? Her song defines humility because it embraces all she can’t control, and lets everything rest on a goodness far beyond herself. Mary blesses it all and sees herself as somehow within that blessing too—despite the reality in front of her. Maybe there is something we can learn from Mary as we too open our hearts to God and to God’s promises. When we bless it all—all we know and can’t know.
This models the same wisdom of the ancients who, in the decades after Jesus lived on earth, saw that when we bring it all to God there is a mysterious “peace that surpasses all understanding” (Philippians 4:7). The former Archbishop of Canterbury, Rowan Williams says that the good life “is honest about where it lives.” From that place of honesty, all our instinctual and reactive selves can be brought to God whose loving gaze is the beginning of the healing we seek. Williams says that it is a place of both prospect and refuge, “where my rhythm is echoed, my speech is understood. My face is seen…To be recognized and recognizable, lifts from me the burden of making myself up.”
So with the apostle Peter we can invite our worried and anxious selves into the presence of God. This is the intimate space where peace-making within oneself begins.
“So, humble yourselves under God’s strong hand, and in his own good time he will lift you up. You can throw the whole weight of your anxieties upon him, for you are his personal concern.”
—1 Peter 5:6-7 (Phillips)
READ THIS BLESSING
FROM THE LIVES WE ACTUALLY HAVE
for when you just can’t find any peace (p. 38)
Oh peace, you are the mountain we glimpse from afar,
the height and depth of our needs.
We chart our way to you by starlight,
through paths overgrown with wrongs we ourselves have seeded,
then left to grow unchecked.
REFLECT
1. Let your worries and fears and disappointments come to the surface. Take them by the hand and lead them into the light of day for a conversation with God. What can you tell God about how these things are affecting you?
2. What is God saying to you about them?